Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries.

The History of Nizari Isma'ilism from the founding of Islam covers a period of over 1400 years. It begins with Muhammad's mission to restore to humanity the universality and knowledge of the oneness of the divine within the Abrahamic tradition, through the final message and what the Shia believe was the appointment of Ali as successor and …

Nizari Isma'ilism (Arabic: النزارية, romanized: al-Nizāriyya) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. [1]

Isma’iliyyah, sect of Shi’ah Islam that was most active as a religiopolitical movement from the 9th to the 13th century through its constituent movements—the Fatimids, the Qaramitah (Qarmatians), and the Nizaris.

Aug 27, 2020 · Ismailism rose at one point to become the largest branch of Shīʻism, climaxing as a political power with the Fatimid Caliphate in the tenth through twelfth centuries. [4] . Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity".

May 28, 2022 · detailed synthesis of the complex history of Isma'ilism. His presentation fully reflects the progress of recent research, widely scattered in editions of texts, monographs and articles, and integrates it into an evenly readable account. In some areas, especially on the modern developments, entirely new ground is covered.

Isma'ilism is a branch or sect of Shia Islam. The Isma'ili get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (...

Dec 15, 2007 · ISMAʿILISM, a major Shiʿite Muslim community. The Ismaʿilis have had a long and eventful history dating back to the middle of the 2nd/8th century when the Emāmi Shiʿis split into several groups on the death of Imam Jaʿfar al-Ṣādeq. The earliest Ismaʿilis from amongst the Emāmi Shiʿis traced the imamate in the progeny of Esmāʿil b.

system of thought by the early Isma ̈ilis. This system represented an esoteric world of spiritual reality, a reality common to the great monot. eistic religions of the Abrahamic tradition. The early Isma ̈ilis further maintained that the religious laws enunciated by prophets, or speaker-prophets (nut aqa ̄ ©), would undergo periodical ̇ chang.

Bāṭinīyah, Muslim sects—the Ismailis (Arabic: Ismāʿīlīyah), in particular—that interpreted religious texts exclusively on the basis of their hidden, or inner, meanings (Arabic: bāṭin) rather than their literal meanings (ẓāhir).